Friday, April 19, 2013

Some Resources and Readings


This is a short article by Scott Thornbury that includes an outline of basic tenets of critical pedagogy.

He lists the following principles:
Critical Pedagogy...

1. is transformative, and seeks social change 
2. foregrounds social inquiry and critique
3. challenges the status quo and problematizes ‘givens’
4. devolves agency to the learner
5. is participatory and collaborative 
6. is dialogic 
7. is locally-situated, and socially-mediated 
8. is non-essentialist, i.e. it doesn’t reduce learners to stereotypes, but rather legitimizes individual identities 
9. is self-reflexive


And here are two entries from his blog that touch on the idea of critical practice:
Critical Pedagogy
Linguistic Landscapes

There are also a number of blogs that offer resources, ideas, activities, and thoughts on critical practices in language learning.  One of the most well known is esletc.  Though a lot of the materials seem to be aimed at highly proficient learners, there is a lot of information there that might be useful to you.
The Freire Project is another site with information, resources, and links for critically minded educators.  And here is a blog aimed at sharing lessons and activities for English learners in Turkey (some of which seem to have a 'critical' edge to them).
I encourage you to have a look around the web for other resources, idea, and activities that you might be able to adapt to your own teaching and learning settings....


Here is a guide to reading images (adapted from resources at "The Critical Thinking Consortium") that you may be able to adapt to your practice:


Explaining Images
adapted from “The Critical Thinking Consortium”

                                                            Observations                                                               Inferences
Who is in this picture? (Gender, Social Class, Sexuality, Status)




What are these people doing? / What is happening?





When was the picture taken?






Where is this? (Region, Country, Culture...)





Why is the person doing this?







We can also combine this exercise with adaptions of the “critical questions” we discussed in class: 
1)  Who took this picture?  Whose perspective does this show?  What other perspectives can we imagine?

2) Who is the intended audience?  Who will see this picture?  What will they probably think about this picture? 

3) Who is represented?  Who or what do the figures, places, and objects represent?  What might be missing from this image?  


Friday, April 12, 2013

Freire


What is the story?

Who tells the story?

What names do we use?





The Dialectic
Oppressor  -- Oppressed 
Theory  --  Practice
Object  --  Subject

Banking Education
Problem-posing
Praxis
Dialog
Conscientization





Received Readings and Oppositional Reading

Who is the ideal audience?
What is the intended message for the ideal audience?












Thursday, April 11, 2013

Some Guiding Thoughts/Questions on Freire

In response to a few people who mentioned they would like to focus more specifically on our readings, their meaning(s), and their relevance, I have attached a few thoughts/questions related to the first two chapters of "Pedagogy of the Oppressed".  You do not need to answer these for class, but they might bring some focus to your reading:

First, Freire is offering us a very clear example of dialectic thinking.  In dialectic thought, any idea or "thesis" is understood in relation to an opposing idea or "antithesis".  Knowledge is gained when one is able to move beyond what seem to be contradictions between the "thesis" and "antithesis" towards a "synthesis".  In Freire, we see repeated references to various dichotomies.  For example:

Oppressor - Oppressed
Object - Subject
Theory - Practice

In each of these examples, Freire seeks a synthesis that brings us to a new level of understanding.  When reading these two chapters, try to pay close attention to the ways Freire attempts to synthesize these various dichotomies.

Oppressor - Oppressed
What does Freire mean in saying that a dichotomy between Oppressor and Oppressed leads to the dehumanization of both?
What can be done to "synthesize" this dialectic?  Why is this "synthesis" so difficult? (hint, he discusses this for the first several pages of Chapter One)

Object - Subject
This dialectic is very closely related to the ways we name the world, and involves the relationship between our thoughts and our actions (see p. 56).  Freire denies the idea that we have access to a purely objective world, just as he denies the idea that our subjectivity can be separate from the world.  In short, the objective world and the self are in a dialectic relationship.
What does Freire's object-subject dialectic (p. 32) suggest about HOW we might transform the conditions of oppression?  What is "praxis" and how does it attempt to resolve a dichotomy between theory and practice?
Why/how does 'banking-education objectify the world?  How can problem-posing challenge this objectification?

Freire claims that "problem-posing education affirms men and women as beings in the process of becoming-as unfinished, uncompleted beings in and with a likewise unfinished reality"? (p. 65).  What do you think is the significance of understanding ourselves as incomplete or unfinished beings and how does this help us synthesize the oppressor - oppressed dialectic?


Some terms commonly associated with Freire:
Banking Education 53-57
Problem-posing 60,63
Dialog 47,49,
Praxis  33-35,47,60
Conscientization 48,49,60,63

"Any situation in which some individuals prevent others from engaging in the process of inquiry is one of violence....  to alienate humans beings from their own decision-making is to change them into objects (p. 66)."

Friday, April 5, 2013

Critical Theory & The Frankfurt School



Why think about pop culture?
What are some of the effects of pop culture?
(How) Can we 'read' pop culture in a critical manner?
Should pop culture become a relevant part of our work as critically engaged language teachers?


(+)                                                                                           ( - )
Improving the Korean 'brand'                                                      Unrealistic depictions of beauty
Generating capital                                                                    Distraction
                                                                                               Pressure to be beautiful




Tools for Thought:
"The philosopher, pacing his Oriental rug, was in a dark mood"
(example by Paul Fry)





The Frankfurt School:  Europe in the mid 1920's





Industrialization, modernization, and the invention of "modern times"















What is "The Culture Industry"?




진달래 꽃”(김소월)

나 보기가 역겨워
가실 때에는
말없이 고이 보내 드리오리다.

영변에 약산진달래꽃
아름 따다 가실 길에 뿌리오리다.

가시는 걸음 걸음놓인 그 꽃을
사뿐이 즈려밟고 가시옵소서.

나 보기가 역겨워
가실 때에는
죽어도 이니 눈물 흘리오리다.

Azeleas” (역례 3)
If you go away
Through with me
I will quietly let you go.

I will gather azleas in armfuls
At Yaksan hill in Yongbyon
To scatter them on your path.
Tread with a tread,
Light and gentle,
On the flowers as you go.

If you go away
Through with me
Never will I weep though I perish.





Standardization, Passivity and Pseudo-individualism?






















"The Aura" and Ritual













The destruction of the aura through traditional artistic display












Aesthetics in Politics vs  Politicizing Aesthetics
































Reading an image:






Saturday, March 30, 2013

School Violence in Korea

I realize that I am, and in some respects will always be, an outsider in the Korean education system.  After all, I have yet to learn the language skills to communicate with teachers in Korean, to read the official policy, or to read reports and popular media in the original language.  That said, some things just strike me as very problematic and very very cold.  It's always a bit of a struggle for me to decide when to chime in with my opinion and when to keep my mouth shut.  In terms of electronic media, I usually just keep my mouth shut. This topic, however, really bothered me- as it is literally a matter of life and death.
A Korea Times piece published this week addressed the suicide of a 15 year old boy who left a note blaming his death on five boys who had been bullying him at school. The writer tied this to the bigger issue of school violence in Korea.

President Park was quoted saying "the essential change in school violence will come only when teachers show affection to students and interest in them."

A close and caring relationship between students and teachers is a noble goal.  Yet that last I heard, the average class size in Korea was still between 35 and 40.  Moreover, high stakes testing and further proposals for merit pay (based on students' test scores) position teachers in ways that make the warm and fuzzy emotional aspects of teaching and learning less of a priority than the more immediate need to dispense information and offer effective test taking strategies.  To my knowledge, there is nothing in standard teacher (or student) assessments that measure things like kindness, interest in students' lives, or an ability to mediate conflict.

I have worked with a lot of public school teachers throughout my career.  In that time, I have met teachers who may not involve themselves deeply in their students' lives.  I have even met a few who may not care all that much about their students.  But this is by far, NOT the norm.  Teachers in both the U.S. and in Korea (the two countries where I have worked in teacher education) care deeply about their students' well-being.  Many teachers I have met spend an incredible amount of time worrying about individual students.  These individuals not only go to extreme efforts to help students with their personal difficulties, but they are continually worried about how to address the needs of individual students without ignoring the needs of the other 35+ students.  My guess is that those who taught the 15 year old boy who killed himself are extremely traumatized over what happened.  To have government officials suggest that they are responsible for this seems downright cruel.

The only alternative offered in this article is to direct more funding towards the psychological well-being of students.  This would mean, presumably, the hiring of more guidance counselors and the implementation of more professional psychological assessments.  So the overall message in the article seems to be that the solution to the problem of teen suicides, bullying, and the larger culture of violence in Korean schools is in some debatable balance between greater teacher accountability and more funding.

I would like to suggest a different approach to the problem.  It seems to me that one of the principle reasons that public schooling breeds such violence among students is because our schools are not specifically designed NOT to do so.  The purpose of mass schooling in Korea and abroad is to differentiate between students- to place them on the educational and life path best suited to their individual ability.  The outcomes of our education system cannot be separated from this competitive function.  Students are placed in this system in order to compete with one another.  Those who do well in school go on to do well in life, and "doing well" is a matter of doing better than everyone else.

I remember working in a high school in Daejeon a number of years ago.  One day I noticed a piece of A4 paper taped to the wall, right at the front of the classroom.  The paper contained a list of every student in the class, ranked in order of their latest test scores.  The question that comes to mind is how can we expect our students to treat one another in a manner that is more respectful than the way we treat them?  We place our young people, both in the classroom and on the national level, in competition with one another.  It is a system in which students identify themselves according to how they compare, favorably or unfavorably, to their peers.  This is the institutional tool through which they come to know themselves.  Yet we remain shocked that students themselves invoke such hierarchies in their day to day school-lives.

Put simply, this is not an issue that will go away by pressuring teachers to "show affection" or insisting on widespread standardized psychological assessment.  I would suggest that the violence we see in schools will continue (and perhaps escalate) for as long as we implicitly teach that school is a place in which to compete and to prove yourself better than others.  This issue is rooted in the much larger function of schooling in general.  Asking teachers to fix this problem with their individual efforts is akin to asking the crew of the Titanic to start bailing water.  And throwing more psychologists at the problem is reminiscent of the practice of placing suicide nets outside the windows of sweatshops.  It may alleviate some immediate problems, but it is just a means of avoiding the root of the problem.  If we are serious about confronting the culture of violence in our schools, then we would do well to understand these problems as expressions of the system that we have created.


Friday, March 22, 2013

March 23: Thinking about Orientalism



"The Map is not the Territory"









"I believe that the problem does not consist in drawing the line between that in a discourse which falls under the category of scientificity or truth, and that which comes under some other category, but in seeing historically how effects of truth are produced within discourses which in themselves are neither true nor false"
- Michel Foucault


Language (in Japan) "is viewed less as a tool for self-expression than as a medium for expressing group solidarity and shared social purpose" (Tobin, Wu, & Davidson, 1989, p. 189).

"Language teaching encourages children to express what is socially shared rather than what is individual and personal.  Choral recitation and memorization are pedagogical techniques for accomplishing this" (Carson, 1992, p. 41).
[all cited in Kubota, 1999]




A brief and very clear explanation of Essentialism

You can also find brief explorations of the concept of "othering" here and here

Scott Thornbury gives a nice description of Othering as a scholarly and professional practice


Sports Illustrated sparked some discussion over photographs in their recent swimsuit issue.  Some argue that these photos propagate stereotypes and reduce "western" and "non-western" people to an essential dichotomy.




Sunday, March 17, 2013

Readings for March 23

Hello all-
I just want to drop a line about the readings for next week.  After re-reading the introduction to Orientalism, I realized that it probably isn't necessary to read the entire chapter.  Be sure to read up to page 14 or 15 -- after that, he goes into detail about his research methodology.  While there are some interesting points in there, I don't think they are necessary for a general discussion on Orientalism.  So please feel free to skim or to skip the second half of the introduction.  If that saves you a little time, then the Willinsky chapter is well worth a close reading.

See you all next week.... and be sure to create your blogs and post the links.